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An Interview With Louis Kahn Biographer Carter Wiseman


An Interview With Louis Kahn Biographer Carter Wiseman

“I think the most powerful common thread running through Kahn’s work was his humanity. He seems to have believed deeply in the idea that humankind is perfectible, and that architecture could play a role in that.”

An Interview With Louis Kahn Biographer Carter Wiseman 1

Carter Wiseman

Carter Wiseman is an instructor at the Yale School of Architecture. He was the architecture critic for New York magazine from 1980 to 1996. His new book is Louis I. Kahn: Beyond Time and Style: A Life in Architecture.

An Interview With Louis Kahn Biographer Carter Wiseman 2Let’s start with Louis Kahn’s childhood. What was his family life like, early education, etc.?
As a child, Louis I. Kahn had pretty much everything going against him. He was born as Leiser-Itze Schmuilowsky in 1901 into a poor Jewish family in Russian-controlled Estonia. At age 3, he was badly burned on his face, and he carried the scars with him for the rest of his life. His father thought he would have been better-off had he died from the accident. When he came to the United States, in 1906, he lived in Philadelphia’s Jewish ghetto, and at times the family had barely enough to eat. Anti-Semitism may have played a role in his father’s decision to change the family name to the more German-sounding Kahn. Despite the problems, Kahn seems to have enjoyed his early years, especially the hurly-burly of city life. I think his experience playing on the streets of Philadelphia had a lot to do with his later designs, many of which were so welcoming to ordinary people. Despite his disadvantages, Kahn was picked out early by several public-school teachers who moved him along, and he eventually entered the University of Pennsylvania to study architecture. His most influential teacher was a French-educated master named Paul Cret, who gave Kahn a firm foundation in the Beaux-Arts principles of civic monuments and urban design.
Is there a common thread to his work as an architect? What do you think he was trying to achieve?
I think the most powerful common thread running through Kahn’s work was his humanity. He seems to have believed deeply in the idea that humankind is perfectible, and that architecture could play a role in that. You can see this in the inclusion of the study towers for scholars at the Salk Institute. The scientists were not much interested in the idea of individual studies; they were happy to spend their time in their labs. But Kahn and Jonas Salk, who saw the world much as Kahn did, felt that great thoughts would flow more freely from a monastic setting that allowed the thinkers to ponder the great questions of life in solitude, and with a great view of the ocean! You can also see Kahn’s humanistic impulse expressed in the way he insisted on treating his materials without any cosmetic improvements. For instance, he made sure the scratches produced in fabricating the metal handrails at Salk were not ground down. And he was quite content to accept imperfections in his concrete at the British Art Center if they revealed the way the material was poured. He even selected flawed bricks for the exterior of the Exeter Library to use as subtle touches of ornamentation.

An Interview With Louis Kahn Biographer Carter Wiseman 3

Louis I. Kahn

Why should we consider him one of the great architects of the 20th century?
Surely his greatest contribution was to create architecture that was entirely of its day, but also had a timeless quality. Kahn was an astute student of architectural history, and in the course of his career he traveled in Europe, the Middle East, Africa, and the Indian Subcontinent. He seemed to be able to absorb fundamental lessons from every source, and then integrate them into forms that were uniquely his own. Some scholars have argued that Kahn got his inspiration for the Richards Medical Research Building at the University of Pennsylvania from the Italian hill-town of San Gimignano, or for the Kimbell Art Museum from the ruins of ancient Rome. Surely those sources contributed to the process, but it diminishes Kahn to suggest that he was basing his designs on them. It would be more accurate to say that he was extracting enduring messages from everything he saw and reinterpreting them for his own use. There is a simple test for this: I suspect most people with even a passing interest in modern architecture can date a building by Mies van der Rohe or Frank Lloyd Wright at a glance. You can’t do that with Kahn’s buildings. They look as if they have always been there, and as if they will always be there. That’s why I subtitled my book, “Beyond Time and Style.”
From the pictures, much of Kahn’s work seems oppressively Brutalist, with its massive concrete forms. Is this ever a feeling one has when viewing or walking through his buildings?
The sense of mass in Kahn’s buildings is deliberately deceptive. For example, the Exeter Library at first looks like a solid brick cube. But if you look at the corners, you will see that the walls do not meet, and you can see that they are actually thin screens. Something similar is true of the Kimbell Art Museum. It appears to be made of heavy, vaulted forms. But if you examine the joints where the roof meets the walls, you will see a remarkably delicate composition of recesses and glass strips that create a sense that the building is hovering on its supports. Even in Bangladesh, the monumental first impact of the Assembly building gives way to a series of layers that both shade the office windows and lighten the visual weight of the overall form.
For those of us from Philadelphia, it’s fascinating to think what the city would be like if Kahn’s city planning ideas had been enacted. Would you tell us about those and how successful you believe they would have been?
Most of Kahn’s city planning ideas were naïve, if not nutty. But there is a reason for this. When he graduated from architecture school, in 1924, the grandiose schemes developed by the Swiss-French architect Le Corbusier for tearing down most of central Paris and building enormous skyscrapers were the hot topic of discussion. Within a few years, the Great Depression, and then World War Two, put most architects, including Kahn, out of work. In response, many of them indulged in all sorts of Le Corbusier-based fantasies that could not be tested by building them. So we got Kahn’s drawings for gargantuan parking towers and high-rises that looked as if they had been made from Tinker Toys. They never could have been built, and they would have been awful if they had been. But the important thing to remember is that, unlike Le Corbusier, Kahn had a fundamental love for the messiness of urban life, and all of his plans were directed at preserving that. Indeed, he wanted to make sure that the cars were all parked at the edges of the city so that the pedestrian coming-and-going he so loved would be protected at the center.
One of the most moving things in the documentary My Architect, by Kahn’s son Nathaniel, was the reverence that Bangladeshis had for the man who built their National Assembly Building. Louis Kahn is viewed as a highly evolved spiritual being. I’m wondering if you, as a Western architecture critic, ever see a spiritual dimension to the works you evaluate or the people who create them.
Although Kahn was Jewish, he was never religiously observant. Nevertheless, he seemed to have a deep sense of the spiritual. You can sense it in the courtyard at Salk, which engages the sky and the ocean with an almost pagan power; it’s like a Stonehenge for science. And you can sense it in the Exeter Library, which reportedly has a cathedral-like impact on visitors, and the Assembly building in Dhaka, where the government chamber is no less a “sanctuary” than the central spaces at the First Unitarian Church in Rochester or the little synagogue Kahn did in Chappaqua, New York. David Rinehart, an architect who worked in Kahn’s office, told me that, “for Lou, every building was a temple. Salk was a temple for science. Dhaka was a temple for government. Exeter was a temple for learning.” I have never felt such a feeling of pantheistic reverence in the work of any other modern architect, except, perhaps, in Le Corbusier’s pilgrimage church at Ronchamp. Beyond that, you have to go back to the Greeks, Hagia Sophia, and the builders of Chartres to match it.
Louis Kahn had a complicated personal life. Would you tell us about that? Do you have any thought on the psychological reasons behind it?
To say that Kahn had a “complicated personal life” is to understate the case. Although he was married to the same woman for 44 years, he was almost obsessively unfaithful to her. Former members of his staff have told me that Kahn would frequently take attractive women home from parties. Two of his lovers, Anne Tyng and Harriet Pattison, bore him children. (Harriet’s son, Nathaniel, made the wonderful film about Kahn, “My Architect.”) To be sure, he only seemed to stray with women who were both physically attractive and intensely intelligent, but the hurt to those around him was no less for that. No one seemed to fully understand his behavior. Sue Ann Kahn, Kahn’s daughter by his wife Esther, told me that her father was actually something of a prude; he would criticize her for wearing lipstick at what he thought was too young an age. Balkrishna Doshi, one of Kahn’s collaborators in India, told me he thought Kahn was simply sharing different parts of himself with women who could appreciate each one of them. But an architect who worked in the Kahn office for many years was less charitable. He said, “Lou was a homely little Jewish man. I think the women were his way of saying, ‘Maybe so, but I’m still OK.’”

An Interview With Louis Kahn Biographer Carter Wiseman 4

Salk Institute

You selected eight of Kahn’s buildings to focus on in this book. I’m going to put you on the spot and ask you to name the ten greatest architectural works of the 20th Century.
Of course, I’m biased, especially as an American. Perhaps I can stay out of trouble by listing ten of my favorites. These are in chronological order, not necessarily in order of importance.
* The Robie House (1910), by Frank Lloyd Wright, remains a no-less-powerful building nearly a century after it created the architect’s signature look and helped launch the modern movement in Europe.
* I love the Philadelphia Saving Fund Society (1932), by William Lescaze and George Howe, who was a close friend and partner of Kahn’s. PSFS was the building that introduced modernist skyscrapers to this country, but did it in a distinctly American way.
* Wright’s Fallingwater (1937) embodies the architect’s genius for design with his love of the American landscape.
* I would argue that New York’s Rockefeller Center (1940), whose main design architect was Raymond Hood, is the best urban complex of the century.
* I wouldn’t want to live in the Farnsworth House (1951) by Mies van der Rohe, but I think it took an abstract view of domestic life to a level of near-perfection.
* Le Corbusier’s church at Ronchamp (1955) skirts the melodramatic, but it is still the finest combination of sculptural virtuosity and religious sincerity I have seen.
* Mies’s Seagram Building (1958) did the same thing for highrises that Farnsworth did for houses.
* Although Kahn’s Salk Institute (1965) is only a fragment of the original plan, it is an icon of architectural mystery.
* I think his library for the Phillips Exeter Academy (1972) is the purest distillation of the idea of what a library should be.
* I. M. Pei’s renovation of the Louvre (1989) makes my list not only because of the elegant and historically evocative glass pyramid, but also because of the thoroughly intelligent reorganization of such a complex institution.
* That’s ten, but I have to add Frank Gehry’s Guggenheim Museum in Bilbao (1998). Like Wright’s Guggenheim in New York, Bilbao is no friend to the art that is exhibited there, but as architecture and as a piece of urban sculpture that happened in the right place at the right time for both architect and architecture, it may become Gehry’s most enduring work. But Gehry is very much of his time, and Kahn is for the ages.

Mike is the Editor of the California Literary Review. FaceBook I also run a couple more sites. Net Worth Yoga Flaxseed Oil Quotes and Memes List of Banks Wordpress Tricks Steel Buildings, Structures, and Bridges



  1. aliya

    July 7, 2011 at 12:03 pm

    Hi Azad Hafiz
    On Luis Kahn’s Wikipedia it mentioned about everything and who brought him to Bangladesh etc..

  2. azad hafiz

    January 15, 2011 at 12:20 am

    I was surprised to see, there was not a single reply from any one since I submitted my comments on Nov 11th, 2010. Come on, let’s face the truth!!

  3. azad hafiz

    November 11, 2010 at 10:52 pm

    Hello Myungjin Lee,

    My first question to you is – Where are you from? The second question – Do you at all know who Architect Muzharul Islam is and why he invited Lui Kahn to Bangladesh? Third and final question – why do you support people when you really don’t know the background? It will look nice, if you try to discover the facts first, and then put your comments.

  4. azad hafiz

    November 11, 2010 at 6:07 am

    Dear Readers,
    I do understand very clearly that the documentary is about a son’s journey to find his father. Which is fine with me. But the point is when you are making a documentary about something which relates to the territory of Bangladesh. Obviously, the question arises, how the world’s greatest architect arrived in this country (Bangladesh)to do such a big structure? Who invited him? Do you know the true story behind, that – the then Government of Pakistan had actually requested Architect Muzharul Islam to do the whole job, being the senior most architect at that time. But he honestly wanted some internationally renowned architect to do that kind of a project. When Mr. Islam studied at the Yale University in 1961, to do his Masters in Architecture,

    Mr. Kahn was a teacher at Yale at that time. That’s how he knew him very well. And that’s how their friendship grew over there. I think, most of the senior architects of present time know that Mr. Islam invited two other world renowned architects before approaching Mr. Kahn. One of them was Swiss Architect Le Corbusier, and the Finnish Architect Alvar Alto. But ultimately both of the them were unable to come to Bangladesh on time due to their prior engagements.

    Finally, when Mr. Islam approached Architect Lui Kahn, he immediately came over to Dhaka and took the project very seriously. While Mr. Islam had initiated the whole thing with the then Government of Pakistan to start the work.

    According to Mr. Salman Rahman, this was a son’s journey to find his father not a great Architect of Bangladesh. But he should know that if Architect Muzharul Islam was not there, Architect Lui Kahn would not have been in Bangladesh to do that huge job.

    I think, it was just a matter of appreciation to Mr. Islam – that’s all. It would have been nicer, if his son could ask some local architects like; Shamsul Wares or Rabiul Hussain to express a gratitude to Mr. Islam. Everybody knows that Mr. Islam was the only person of that kind who sincerely wanted to invite a world renowned architect to do that job. If it was somebody else in his place, the story would have been different.

  5. myungjin Lee

    June 12, 2010 at 7:31 am

    Well said Mr.Rahman. They are missing the point of the docmentary. Nothing to get so hot headed, because quite many people already know how Kahn was referred for the project. And i admit that was very fortunate or we would have never got this masterpiece

  6. Salman Rahman

    September 3, 2009 at 9:49 am

    In a documentary produced by the Institute Of Architect, Bangladesh (IAB) about our very own Architect Mazharul Islam, Nathalien Kahn mentioned and clearly stated his contribuition and great sacrifice.

    “My Architect” had to be edited very dearly due to time shortage and besides it is a son’s journey to find his father not a great Architect of Bangladesh.

  7. Ren Flix

    May 11, 2009 at 9:39 am

    Kahn a great architect and I like his works so much

  8. Saad anwar

    March 20, 2009 at 12:28 pm

    Mr. Hafiz, I am very surprised to read your notes, I knew that Arch. Mujharul Islam brought Kahn in bangladesh, by reading a newspaper article, but I didn’t know much about their personal relationship. The architect ( Samsul Wares) who didn’t mentioned Mr. Islam’s name is actually my design teacher!! I am now at 2nd year in Architecture dept. of UAP in Dhaka. I would like to know more about it from you.


    July 25, 2008 at 9:40 pm

    I would like to mention here something very interesting, which hardly people know. Do you know who brought Lui Kahn to the capital city Bangladesh, Dhaka, where he built one of the greatest building structure called ” National Assembly Building” or “The Parliament Building of Bangladesh” – which is the largest structure built ever in Bangladesh!!

    Muzharul Islam, the father of Bangladesh Architecture brought Lui Kahn to Dhaka to design the “Parliament Building” but Mr. Islam had never worked in his company. Kahn was a very good friend of Mr. Islam. The documentary “My Architect” which was made by Kahn’s son based on his works but unfortunately no one in the film including the architects intrerviewed had mentioned the name of Architect Muzharul Islam and his involvement with Lui I. Kahn!!! I have seen the documentary along with Architect Muzharul Islam, Chicago based Architect Stanley Tigerman and Hawaii based Architect Rafique M. Islam (eldest son of Mr. Islam)- and I was shocked to see that no one mentioned Architect Muzharul Islam’s name in the film.

    To get the right information, one may contact Architect Stanley Tigerman anytime at his office in Chicago.

  10. John Egan

    June 15, 2007 at 7:59 pm

    Kahn’s legacy in Philadelphia is noteworthy in its diversity (ie Robert Venturi and Denise Scott Brown, Romaldo Giurgola, all memebers of the so called Philadelphia School). Now a new opportunity for adding to this legacy is upon us with the selection of the architect for the new Barnes Museum on the Benjamin Franklin Parkway. Consider Tadao Ando whose minimalist forms using in-situ concrete evoke the same spirituality as Kahn’s work.

  11. anonymous

    June 15, 2007 at 7:58 pm

    The World Monuments Fund announced Wednesday that it placed the Salk Institute for Biological Studies on its 2008 Watch List of the 100 Most Endangered Sites in the world because of the proposed Master Plan currently under consideration by San Diego public officials.

    The list is released every two years and is meant as a “call to action” by this presigious organization. The list is compiled by an independent group of international experts. The announcement underscores the world-wide concern for one of San Diego’s most important architectural treasures.

    The Salk Master Plan had already drawn fire locally in San Diego, receiving the Grand Onion Award from the San Diego Architectural Foundation and a listing by SOHO (Save Our Heritage Organisation) on its 11 Most Endangered sites list in San Diego. The San Diego Sierra Club Coastal Committee, San Diego Coastal Alliance, Friends of Rose Canyon, and Friends of Carmel Mountain Preserve issued strong objections to the proposed Master Plan this week.

    With Wednesday’s listing by the World Monument Fund, the urgency to change the plan to protect the site and the renowned courtyard views went international.
    Areas of concern include a plan to subdivide the former city park property, given to the institute in 1962 for the purposes of ?research and education,? into four parcels. The plan has also been criticized for proposing a fitness and day care center on the fragile southern mesa, uses never intended by Kahn; a 94,000 ?big-box? building on the east parking lot obscuring the public?s view of the modernist Kahn building from Torrey Pines Road; and a four-story building on the north mesa clearly visible from the famous Luis Barragan designed courtyard that threatens to breach the 30-foot height limit along the coast.

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