This is a broad ranging work as it manages to be poetic whilst drawing on current events in the news, such as the war in Iraq, teenage delinquency and paedophilia in the Catholic Church.

Flannery O’Connor was Catholic and Southern, and that combined with her genius produced a writer whose works have become something of a cottage industry.

What The Buddha Taught accurately describes itself as a reliable introduction to Buddhism. As a religion with an unrivaled track record for living up to its ideals, Buddhism will certainly be tested as it is absorbed more and more by the West.

In Red, The Heroic Defense, Dekker’s brilliant utilization of Christian doctrine and pagan myth provides a resilient foundation upon which he injects a hyper-imaginative storyline with simple, yet crisp dialogue, twisting plots, and layered realities.

You may not like what he says, you may not agree with his conclusions, but his thinking and his writing are so broad, rich, and in-depth that all but the most iconoclastic, the most radicalized, is forced to consider his perspectives.

“The three were kidnapped at gunpoint at the American Atheist headquarters in Austin, Texas on a Sunday afternoon…They all thought they were going to live once the ransom money was delivered. It didn’t turn out that way.”

“I do not think it appropriate to teach non-science in a biology class – especially non-science that is really a form of literalist Christianity in disguise. Even if it were appropriate, I would not want the kind of conservative evangelical religion taught, that I think ID represents. But it is not appropriate and in the US is illegal.”

“Helen Duncan is my favorite. Huge, chain-smoking woman who used to swoon and occasionally pee herself in the frenzy of spirit possession. Helen had the scientists stumped. She’d produce ectoplasm … even though the researchers had frisked her and done a cavity search prior to her entering the séance chamber. Turned out she was a talented regurgitator.”

“The issue that animated his life and his thought was that of religious intolerance. The Jews who excommunicated him at the tender age of 23 had themselves been victims of a prolonged, horrific exercise in both religious (as well as racial) intolerance. Spinoza uses this history of suffering to reason his way into uncompromising universalism, an outlook that reduces all the contingencies of birth–our religion and race and, by extension, our nationality, gender, sexual orientation–to details of no significance whatsoever in the real process of self-fulfillment.”

“This means that we are a people who now live in that shadow world of quasi-existence. What matters to us is not necessarily what is real, but what is possible given the state of things. This is a big change, and constitutes a fundamental shift in the way we understand the world.”