But with the death of Julian we have something different. To all intents and purposes we can say that paganism died as a credible political and social force in the last days of June 363.

For English-speaking peoples, 1066 and 1776 still evoke powerful recollections of liberty lost and freedom won. For most people in the West, however, 711 hardly strikes a note of any significance. But it should, for that was the year when a small force of Muslim Arabs and Berbers from Morocco crossed over from North Africa to Spain. Islam reached Europe in 711 and the world has never been the same.

And if Wills reads as persuasive, it is to himself, if not quite to this reader. Taking his stand before the time of St. Ireænus seems somewhat risky to me, if not downright reckless. I did, however, reflect that there yet remains powerful in this late hour of the West’s history a persistent if unacknowledged ambition of theologians per se to legislate for that cowran, tim’rous beastie, mankind. Granted, in our tradition we have Moses to thank for their vocation.

Her home was invaded in her absence. Both muddy boot prints and anti-abortion pamphlets were left behind. Her driveway was barricaded with barrels of concrete to keep her from going to work. Threatening phone calls and letters arrived regularly. Her daughter’s school was invaded and the child harassed to tears. She endured the death of colleagues who were gunned down by anti-abortion zealots. On occasion local authorities were indifferent to her plight, so an armored vest and a .38 caliber revolver became part of her clinic attire.

“Tensions often arise between secular teachings and Biblical beliefs. Many students are reading, say Kant and Nietzsche for the first time. They may be alarmed, but they also may find those writers intoxicating.”

“I conclude that Darwinian processes account for little of the machinery of life, and that most positive evolution must be nonrandom — guided somehow — and I argue that result fits well with the fine-tuning of the universe discovered by physics.”

“By human potentialities, Huxley and Esalen meant to refer to all those aspects of the human being that have not been generally developed in western educational practices and culture but are nevertheless quite real. It was Abraham Maslow who gave the Esalen actors a vocabulary and psychology to express how such potentialities might be actualized.”

For the first time there was a feeling that technologically, economically and politically, as well as culturally, the British had nothing to learn from India and much to teach; it did not take long for imperial arrogance to set in. This arrogance, when combined with the rise of Evangelical Christianity, slowly came to affect all aspects of relations between the British and the Indians.

This is a broad ranging work as it manages to be poetic whilst drawing on current events in the news, such as the war in Iraq, teenage delinquency and paedophilia in the Catholic Church.

Flannery O’Connor was Catholic and Southern, and that combined with her genius produced a writer whose works have become something of a cottage industry.