No one knows for certain who first uttered the notorious statement that “the only good Indian is a dead Indian.” General Philip Sheridan, commander of the U.S. Army on the Western Frontier, often gets the dubious honor for a remark he reputedly made to a Comanche chief in 1869.
“Getting nations to cooperate is important, but I think a quicker solution will come from what I call a carbon tax break. This involves taxing pollution at its source, whether it is generated by an oil company or a coal burning energy plant. The money raised by this carbon tax would be distributed to citizens who would then use it to purchase energy. Since gas or coal-produced energy which emit high levels of carbon dioxide to the atmosphere would be highly taxed and thus more expensive, people would naturally buy the cheaper, and lower carbon emitting, forms of energy.”
Museums are designed – and public museums are mandated – to act as the stewards of the nation’s or a city’s heritage. The New York Public Library failed dismally in this respect, a failure only eclipsed by the National Gallery, which quite frankly is serving as the bagman for the theft of public art treasures from New York City and Philadelphia.
The overall sensation evoked by examining the works on display in “Cezanne to Picasso,” however, is one of awe at his grasp and appreciation of the creative talent of artists spurned, at least initially, by the rest of the art world.
The most notorious atrocity of the Draft Riots was the burning of the Colored Orphan Asylum, located on 5th Ave and 43rd street. Of the “50 Objects” from the New-York Historical Society, none is more poignant than a charred Bible from the Colored Orphan Asylum, “the sole, improbable artifact to endure the sacking and destruction of the orphanage.”
A sampling of new or recent books on the Civil War suggests that this bygone conflict is still relevant to the lives, hopes and fears of the American people in the twenty-first century. If anything, some of the new research and analysis of the Civil War shows that the terrible ordeal of 1861 to 1865 is more meaningful than it has ever been.
Clark’s The Nude: A Study of Ideal Art received glowing reviews upon its publication in 1956. Among its many virtues, The Nude reasserted the primacy of classical art in the Western world during the dark, drab Cold War era. America’s Abstract Expressionism confronted Soviet Socialist Realism in a long, drawn-out propaganda campaign. Clark showed that there was an alternative to such cultural brinksmanship. Art lovers, tired of ideology, were greatly pleased.
The Pre-Raphaelites shared several treasured ideals, but their painting styles varied greatly. The two transcendent themes, especially in their early work, were “truth to nature” and the power of religious faith. They aimed to depict the natural world with great fidelity, while evoking spiritual values as medieval artists had done.
Portraits at the Stock Exchange reveals a truth about the age of the Impressionists that often goes unobserved. This period in French history was an age of acute anxiety. It was far from being an era characterized by evening dances at Bougival. Repeatedly, when studying the faces of these sumptuously dressed citizens of the Belle Époque, one catches a glimpse of people acutely aware of the fragile foundations of their civilization.
If we could follow the mortal remains or spiritual resonance of a sport-loving soldier from the Second World War, an impoverished London lad from the time of Charles Dickens, a French servant woman of the Napoleonic era or a scientific researcher from a decade or two in the future, where might these trails lead?
Seeing a paint brush on the floor, the emperor reached down to retrieve it and presented it to the painter. Had Charles bestowed a golden scepter upon Titian, the honor would have been no greater. Artists were still viewed as artisans by most of the nobility of Europe. In sullying his royal hands with a tool of Titian’s trade, Charles paid him the ultimate compliment.